A Secret Gift Read online
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What became of the other Compher siblings is less clear. In 1941, twenty-one-year old Betty Jane married eighteen-year-old Roger Humphrey, telling him she was pregnant. It was a lie. The marriage lasted four years. Oscar Compher did not even make the wedding. In fact, Roger says he met Oscar only twice, and both times it was to bail him out of the county jail. Oscar Compher had become a drunk and was so poor that he deliberately broke windows and drank in public so that he could spend the night in jail.
No one had told Oscar Compher that the Depression was over. Even in 1941, some routinely broke the law to gain access to the local jail, where a cot and three meals awaited. “Last I heard,” says Roger Humphrey, “he was back in jail.” Exactly what became of Oscar Compher after he left Canton is unknown. His son, Donald, says he died in Chicago of a diseased liver. Donald did not attend the funeral. The Social Security Death Index records that an Oscar Compher died in Illinois in August 1962, apparently without an obituary.
After Roger and Betty divorced, Betty placed their daughter in the same orphanage where Betty had grown up. Betty would marry several more times and move to Lady Lake, Florida, where she died on December 17, 2007, at the age of eighty-five.
But the most tragic figure of the lot is Oscar Compher’s wife, Harriet. Married at sixteen, exhausted from back-to-back pregnancies, worn down by poverty and her children’s early deaths, she had, over the course of some twenty years, endured more than she could bear. Her obituary said she had died “from complication of diseases.” But her death certificate tells a different story. Under “Cause of death,” the doctor wrote: “General Peritonitis with gangrene of uterus.” The “contributing cause,” it noted grimly, “self-induced abortion, catheter was used.”
When he was in his twenties, Harriet’s son, Donald, got out of the service and made a trip to West Lawn Cemetery to pay his respects to his mother. Only, despite what her obituary had said, Harriet Compher’s grave was not to be found in Canton’s hallowed West Lawn Cemetery. Instead, Donald discovered she had been buried out in the country, in a single grave beside the 162-year-old St. Jacob’s Evangelical Lutheran Church. When he got there he found it was a pauper’s grave. In fact, he could not find the grave at all. Half a foot of top soil had been laid over it and the flimsy marker with the number and her name lay buried beneath. A gravedigger shoveled away the dirt and exposed the marker and the grave of the woman who had given him life and who had died so young. Donald later bought a proper stone to mark her resting place.
Nomad
For the Compher children, and indeed for many of the nation’s young, the Depression meant impermanence. For some it was the orphanage or a string of foster homes. For others it was being taken in by relatives or neighbors. If a single piece of paper could represent the anguish of these times, it would be the eviction notice. It could put a family on the sidewalk, their few belongings piled beside them. For many families, the Great Depression and the dreaded eviction notice were one and the same. It set a cadence to their lives, each successive notice meaning another move.
A Mrs. J. D. McCoy wrote, “Mr. Virdot our landlord came last eve and give us a three day notice to move. We have no money to pay rent as they all want it in advance. I have moved 4 times since August and now again. It is awful. No one knows only those who go through it.” Her husband was a bricklayer who’d been out of work for two years. With them lived their in-laws and a ten-year-old grandson, who themselves had been evicted.
Along with such failure came uncertainty, the sort that had defined Sam Stone’s own childhood—his escape from Romania, his journey across Europe, his crossing to America, his years of searching for a place to call home. He must have identified with the many who remember the Great Depression as nomadic years. Not all families survived intact. For so many, particularly the children, the constant moving left lasting scars. It meant that they could not complete their schooling, forge meaningful friendships, or find stability in their adolescent years. Many came to resent their parents for uprooting them and grew apart from their own siblings, who were often separated from them and placed in others’ homes. Like Sam Stone’s, their childhoods were deeply fragmented.
Ida Bailey’s family, like countless others, knew no other life. In her letter to Mr. B. Virdot, she wrote:Mr. B. Virdot Kind Friend
This Xmas is not going to be a Merry one for us, but we are trying to make the best we can of it. We want to do all we can to make the Children happy but can’t do much. About 7 years ago Mr. Bailey lost his health and it has been nick & tuck every since but we thank God he is able to work again. We all work when we can make a nickel honest. Three years ago this Depression hit us and we lost all our furniture and had to separate with our Children. We have 4 of them with us again. There are three girls working for their Cloaths & Board. I do wish I could have my children all with me once again. I work by the day any place I can get work. We managed to get along on what we made until about 6 weeks ago and work was so slow that we was compeled to go to the City for help. Then Mr. Bailey got to go to work for the State so we are having enough to eat and that is about all you know the wages they get don’t go very far when there is 6 to buy eats for. We only got 5 orders from the City and hated to do that. I think if there were some more people in Canton like you and open up their Hearts and share up with us poor people that does their hard work for them for almost nothing (a dollar a day) when the time comes for them to leave this world I would think they would feel better satisfied for they can’t take any of it with them and they are no better than I am. I wish I could talk to you personally. There is people in this town that have a load of things stoared away that I am in need of and would do me lots of good such as Bed clothing and Rugs. We don’t have bed clothing enough to keep us warm. I work for these people and I know what they have. I have got to much pride about myself to ask them for it. When my days work is done all they give me is $1 dollar and hang on to it as long as they can. We would be glad to have you call and see us or let us know and we will come to see you. We live in the Seitner Bldg. Apt #20 third floor. Our address is #229 Market Ave. S. W.
YOURS TRULY
MR. & MRS. BAILEY
WISHING A MERRY XMAS
A HAPPY NEW YEAR
Ida Bailey was forty-four when she wrote to Mr. B. Virdot. Her husband, Fred, was forty-six. When he could get work, it was as a carpenter. She hired herself out as a laundress and maid. In all they would have twelve children. Unable to provide for them, the Baileys placed many of their children in the homes of others, where they grew up. The younger ones never quite understood what had happened to them or why they could not live with their family.
The Depression marked them for life, defining not only their values but those of their children as well. Their son Denzell Bailey was born on May 1, 1919, and was thirteen when his mother wrote her letter. By then the course of his life had literally been set in stone.
The Bailey family had never owned their own home, and never settled in. By his own count, Denzell moved twenty-eight times before he was out of the sixth grade—that was twenty-eight different apartments and boardinghouses and homes and nearly an equal number of schools, some of which he entered, exited, and reentered all within the same year. He never had a chance to make friends, to settle into a routine, or to absorb class lessons. He barely had time to unpack. His clothes were all hand-me-downs from older brothers and seldom fit his slender body.
After the sixth grade, he dropped out of school and went to work. The years ahead were sometimes no less trying than the years behind. At eighteen he married Velma Lillie, a girl whose background was similar enough to his own that he did not need to explain himself. Velma had endured the Depression, lost her mother at nine, been put up for adoption, and known little stability herself.
Without an education, Denzell Bailey had few career choices. He worked for years as a bricklayer, but ill health forced him to stop.
From out of the Depression he emerged with one all-consuming certainty: his
children would not endure what he had. There would be no constant moving, no rootless existence. Whatever might be out of his control, this one thing he pledged to himself and to his loved ones: that they would have a home and one home only—that they would go to school and never be asked to move until their education was complete.
But no ordinary home would do. He wanted something solid and lasting, so he set about building his own house. It would be made of stone. Nothing less permanent would suffice. He scoured the area for sandstone blocks. Some he found in an old one-room schoolhouse that had burned down. Others came from an abandoned barn. Still others came from a nearby quarry. Anywhere and everywhere that he could find sandstone, he and his son, Dan, loaded it into his truck and drove it home. During the day he worked as a bricklayer, and later as a janitor at Trump Road Elementary—his children’s school. But at night, he and his son used a pick, chisel, and hammer to hew the stones to the size and shape needed.
Every evening and every weekend were spent cutting stone. A good day’s work might be three or four stones cut to size. The work stretched on for months, then years, then decades, and finally a lifetime. Denzell Bailey’s home took him some thirty years to complete, and though it was but a modest two-bedroom house—less than one thousand square feet—no one would or could move it, a testament to his determination.
Everyone knew of his work—his mission. And many across the town were eager to make their modest contributions to the house as it took shape. It was a tangible investment in a dream. People brought small stones from their travels and handed them over to Denzell, who always found a place for them. The stones came from across the country and around the world. It was Denzell’s house, but it belonged to everyone who had known what it was to be displaced by the Great Depression. A Methodist preacher brought a stone from the Holy Land. Another traveler brought a rock from the base of the pyramids.
And so, over time, the house at 3219 Fourth Street Southeast took shape. And there, with its one tiny bathroom and two bedrooms, the home of Denzell and Velma Bailey’s four children still stands. In 1997, after both Denzell and Velma had passed, the house was sold at auction. The price was forty thousand dollars. The buyer was Denzell’s son, Dan Bailey, who helped build it and who could no more let it go than see it torn down. The neighborhood has fallen on hard times and property values have declined, but the house that Denzell built is in its own way a lasting monument to the legacy of the Great Depression.
Today Dan Bailey works as a car mechanic just next door, in a garage he and his father built.
As an adult Denzell had occasionally visited his parents, Ida and Fred Bailey, but, as Deloris and the other grandchildren recall, there was little warmth between Denzell and his family. Fred, a tall, thin man, rarely said a word and resembled a scarecrow that had had the emotional stuffing taken out of him. On such visits the grandchildren were expected to sit quietly, say nothing, and ask for nothing.
Years after the Depression had lifted, it seemed that Ida and Fred Bailey were still on the move, though not by choice but out of necessity. One mark of the emotional distance that separated the grandchildren from Grandpa and Grandma Bailey—they do not know where their grandparents are buried.
But as Deloris Bailey surveys the landscape around her today in these troubled financial times, she finds it uncomfortably familiar. “I sometimes think we are ending up in the same way,” she says, fretting about our inability to provide stable homes for our children. For years she has worked as a nanny helping to raise others’ children. Five days and nights a week a little four-year-old girl is under her care, and has been since she was four months old. The mother, a flight attendant and single parent, can find no other job that will provide the benefits she needs. To Deloris Bailey, it feels as if history is repeating itself.
If Denzell Bailey’s house was a testament to the Depression, so too was his life. He worked as a bricklayer, a janitor, a candy salesman, and, finally, he sold Den-Vel Vacuum Systems that were installed in people’s homes. He worked up until a couple of months before he died at age seventy-eight, trying to ignore the stomach cancer that was consuming him. He died on November 23, 1997, surrounded by his four children, in the living room of the stone home that he had built by hand.
His obituary in the Canton Repository carried a picture of him, a distinguished-looking man. It spoke of his service in World War II, his membership in the United Bethany Methodist Church, his marriage of fifty-nine years, and his far-flung family, then numbering three daughters, a son, ten grandchildren, and thirteen great-grandchildren. He was laid to rest in Canton’s Warstler Cemetery beneath one last block of stone.
Mr. B. Virdot’s Story: Betrayal
By 1929, Sam Stone had weathered religious persecution, a frightful exodus, a home that was more like a sweatshop, a beating from union strikers and company guards, and more. But nothing prepared him for the anguish that would come at the hands of his own brothers.
It must be said that Sam was nearly impossible to work for. My own father worked for him for several years, loved him as a man, but hated him as a boss. He could be mercurial, demanding, and miserly. There is little question that the desperate days of his childhood left a mark on him, as it did on all his siblings. One minute, he could be magnanimous to family and strangers alike, and the next, stingy to the point of cruelty. There was a time in 1943 when he was so tightfisted with his own wife that she had no money whatsoever. For a time she worked as a newspaper reporter with the Akron Beacon Journal. Only after she threatened to leave him did he relent and grant her a modest allowance. There are other instances too where he used money as a kind of emotional weapon. He never forgave Minna’s mother, Rosa, for opposing his marriage to Minna and believing him unworthy of her. When, in the 1950s, Rosa was placed in a nursing home, Sam refused to pay for her care and Minna was forced to sell off some of her jewelry.
Once, in front of other employees, he fired his own daughter, Dorothy, then in high school. He expected anyone who worked for him to give their all, and his attitude toward money reflected a kind of pathology shared by all his siblings—that it was a way of controlling others. To his siblings he was often as demanding as he was generous. He had single-handedly brought his family out of the Pittsburgh ghetto, rescued them from a life of menial labor, delivered them to Canton, found them housing, and, in a very real sense, opened the door for them to enjoy the American dream. But as a boss he had also alienated them and set them against him. Whatever gratitude they once felt for him soured into resentment. Their falling-out was sordid and ugly.
From Sam’s perspective, it would have been insult enough that in the early 1930s, Al, Mack, and Dave, his brothers but also his employees, all walked away from Sam’s store and turned their backs on him. It would have been the height of gumption to imagine that they would go into direct competition with him, opening a store in the same small town. That they opened that store on the same block as Sam’s—just a few doors away—had to have been unbearable. But the affront did not end there.
When I was a boy, the names of Sam’s brothers were never spoken in our home. But I did hear a story several times when I was older that one or more of the brothers literally backed a vehicle up to the rear of Sam’s store late one night, loaded up his suits and other clothes, then placed them in their own store around the corner. I knew that families were given to exaggeration, that stories get stretched. I imagined this to be just such a tall tale.
But in 2009, Mack Stone’s grandson David volunteered that the story was true in every particular. His own grandmother Edna had told him how she had backed her car to the rear of Sam’s store, while her husband, Mack, carried out suit after suit, all of it bound for Stone Brothers, a few steps away from Sam’s shop. Mack confirmed the story to his son. When Sam later entered his brothers’ store, he instantly recognized his own merchandise.
“That’s mine!” he fumed.
“Prove it,” challenged Mack.
Perhaps Sam was too crushed
to bring himself to prosecute his own brothers. But perhaps it was something else, something more sinister. Sam knew that Mack and the others had something on him—the knowledge that he had fraudulently obtained a passport, birth certificate, and other legal papers, that he had sworn falsely under oath before federal authorities, and that he was not, as he claimed, native-born. Sam was in no position to bring in the law.
Instead, he allowed a curtain of silence to fall between himself and his betrayers. It lasted for years. Half a century later, a residue of alienation still separated Sam’s descendants from those of his brothers.
It is likely that Mack and his brothers were jealous of Sam’s success and position in the community. There is evidence that Mack would have been only too willing to use Sam’s mistakes against him, even if it meant sending his eldest brother to prison. In a sheaf of letters left by my grandmother is a November 30, 1932, affidavit in which a man named Ernest W. Richman, who worked for my grandfather, swore that Sam’s brother Mack had come to him several times in June 1932 with a plan to blackmail Sam, and to allege that Sam had ordered Mack to torch his Buffalo, New York, store to collect the insurance. There was in fact a fire that destroyed the store, but Richman in his affidavit said “the entire story is a fabrication,” that Sam had nothing to do with the fire. Sam never sought retribution against his brother Mack.
But my grandmother Minna never forgave Mack. As principled a person as ever there was, Minna recoiled from any contact with him. “Mother hated Mack like poison,” said Dorothy, my mother’s sister. “I think if she had a gun, she would have shot him.”
Even today I cannot fathom the audacity of brother robbing brother. Perhaps to some degree it reflected the lawlessness of the city in those times. Crimes in Canton often went unreported and unpunished. In the public’s mind, many city officials and police were corrupt. In such a freewheeling environment, criminality was seen as one of the lubricants for self-advancement, particularly in the Hard Times. The crimes of Noble Wright and George Carlin had been carried out in desperation and targeted strangers against whom they meant no harm.